Sant Patrig - GrandTerrier

Sant Patrig

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1 Fiche signalétique


s. Patrig
Vie / Buhez : né en Galles au 4e siècle, évêque en Gaule, puis évangélise l'Irlande, fête annuelle traditionnelle irlandaise
Genre / Reizh : Masculin
Signification / Sinifiañs : origine Latine, Patricius=Patricien
Variantes / Argemmoù : Paddy (Irlande) - Paden (Ile de Man) - Padraeg (Bretagne) - Padraig (Irlande) - Padrig (Bretagne) - Paid (Irlande) - Paton (Ile de Man) - Patric (Ile de Man) - Patrice (France) - Patrick (Divers) - Patsy (Irlande) - Pàdraig (Irlande) - Féminin(s): Padriga (Bretagne) -

2 Almanach


le 17 mars 2018 ~ d'an 17 a viz Meurzh 2018
Saint(e) du jour ~ Sant(ez) an deiz s. Sant Patrig (né en Galles au 4e siècle, évêque en Gaule, puis évangélise l'Irlande, fête annuelle traditionnelle irlandaise)
Proverbe breton ~ Krennlavar Bloavezhioù houl, bloavezhioù pesked.

[Années de vagues, années de poissons.]




Almanach complet : [Calendrier:Vie des saints]

3 Sources

4 Iconographie

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5 Monographies

Site Bretagne.net :

Padrig

prénom M, fête le 17 mars

Déclinaisons du prénom breton : Patrik - Padriga - Padraeg

Origine du prénom

Il est le saint patron de l'Irlande.

Ce Gallois fut enlevé puis réduit à l'esclavage. Arrivé en Gaule, il fut élevé dans la chrétienté et devint évêque. Il repartit pour l'Irlande, où il y mena l'évangélisation.

Diminutif : Pat, Patty

Le 17 mars du calendrier français : Patrice

Site fr.Wikipedia :

Saint Patrick (cca 385-461) est un saint catholique fêté le 17 mars. Il est considéré comme l'évangélisateur de l'Irlande et le fondateur du christianisme irlandais.

Biographie

Saint Patrick, jackobien, qui était britto-romain, de son nom chrétien de naissance Maewyn Succat, serait né aux environs de 385 en Bretagne insulaire dans la région qui correspond à l'actuel Pays de Galles - ultime refuge celtique des bretons insulaires invaincus par l'occupant germanique - à Bannaven Taberniae de parents britto-romains : Son père Calpurnius, était diacre et employé municipal et son grand-père était prêtre (à l’époque, le clergé occidental n’était pas encore soumis à l’obligation de célibat). Sa grand-mère était de la Touraine, en France. Son père, bien que diacre, n'était pas considéré comme un homme très religieux, sa situation aisée provenant de la collecte de taxes.

En 405, à l'âge de seize ans, Maewyn Succat, plus tard, saint Patrick est enlevé par des pirates irlandais, notamment Niall « aux neuf otages », qui le vendent comme esclave. Durant ses six années de captivité, près du bois de Fochoill, en Mayo, il est berger pour le compte d'un chef de clan irlandais. Peu religieux avant sa capture, il rencontre Dieu et devient un chrétien dévôt.

En 411, il parvient à s'échapper après que Dieu lui ait dit, dans un de ses rêves, de rejoindre le rivage et de s'embarquer sur un bateau, supposé de 200 km Waterford ou Wexford. Après trois jours de mer, il débarque sur les côtes anglaises, et peu après les côtes françaises, où il devient prêtre. À l’âge de vingt deux ans ou vingt trois ans, Maewyn Succat, retrouva donc sa famille. Elle l’accueillit chaleureusement et le supplia de ne plus la quitter. Mais un peu plus tard, pendant la nuit, il eut des visions et entendit « les voix » de ceux qui habitent à côté du bois de Focult à proximité de la mer occidentale, qui criaient, d’une seule voix : « Nous t’implorons saint jeune homme, de venir parmi nous. » « Rendons grâce à Dieu, ajouta-t-il, qu’après plusieurs années le Seigneur ait répondu à leur appel ». Il gagne ensuite les îles de Lérins, près de Cannes en France, et s'installe au monastère de Saint-Honorat où il se consacre à des études théologiques pendant deux années. Puis, auprès de saint Germain d'Auxerre, il devint diacre puis évêque.

En 432, il retourne en Irlande qu'il commence à évangéliser. Il sillonna tout l'Irlande prêchant, enseignant, construisant églises, monastères et écoles. Il fut réputé pour son courage héroïque, son humilité et sa bonté.

Au Rock de Cashel, lors d'un sermon demeuré célèbre, il montre une feuille de trèfle : -Voilà la figure de la Trinité sainte. Les figures de triades étaient familières à la religion celtique : Le trèfle deviendra ainsi le symbole de l'Irlande, grâce à Maewyn Succat, dit saint Patrick.

La légende raconte que c'est à ce moment-là qu'il chasse tous les serpents du pays, action qui symbolise la conversion du peuple irlandais : les serpents représentent l' « antique ennemi », c'est-à-dire Satan, rendu responsable de l'ignorance du Dieu véritable. Encore selon la tradition, Saint Patrick introduit également le concept de Trinité dans le pays en se servant du trèfle pour l'expliquer. Il est ordonné évêque et prend le nom de Patricius (Patrice ou Patrick en latin). En langue gaélique, Patrick s’écrit : Pãdraig.

On pense que la majorité des druides (c'est-à-dire les membres de la classe sacerdotale de la religion des Celtes) devint moines, adoptant la religion chrétienne présentée avec tant de finesse et de conviction[réf. nécessaire]. Après de longues années d'évangélisation, il se retire à Downpatrick où il meurt le 17 mars 461. Il y est enterré aux côtés de Sainte Brigitte et de Saint Columcille, tous deux également patrons de l'Irlande.

Lorsque meurt Maewyn Succat, dit saint Patrick, en 461 ou 462, l'Irlande est chrétienne sans avoir compté un seul martyr, et les monastères y sont très nombreux.

Patronage

Pour les catholiques romains, Saint Patrick est le Saint patron de l'Irlande et des ingénieurs.

Ce patronage fut confirmé par un décret de la Congrégation Pontificale pour les Sacrements du 3 décembre 1962. Il fut également désigné deuxième patron du Nigeria le 11 avril 1961, le jour même où la vierge Marie en était proclamée première patronne au titre de Reine du Nigeria.

Son patronage sur le diocèse de Boston fut confirmé par Jean-Paul II par lettre Apostolique en date du 15 octobre 1991.

Site Saint Patrick's Day Parade :

Saint Patrick, Ireland's Patron Saint

Every year on March 17, Irish men and women raise a toast or two in honour of St. Patrick, Ireland's patron saint. While St. Patrick's Day is undoubtedly the most popular Irish tradition to survive in the modern world, what do we really know about the man and his legend?

Patrick was born in Britan or Brittany in France, about 387 AD. His given name was either Maewyn or Succat, (Celtic for 'clever in war'). Patricius was the name that he was given later in life by Pope Celestine after his consecration as a bishop. Later, this evolved into the name Patrick that we know him by today. We get this information from his own 'Confessio' (Confession) or 'magnum opus' which tells us much about his life. The following is an excerpt from the Confessio:

"I, Patrick, a sinner, the most rustic and the least of all the faithful, and in the estimation of very many deemed contemptible, had for my father Calpornius, a deacon, the son of Potitus, a Presbyter, who belonged to the village of Bannaven Taberniae; for close thereto he had a small villa, where I was made a captive.

"At the time I was barely sixteen years of age, I knew not the true God; and I was led to Ireland in captivity with many thousand persons according to our deserts, for we turned away from God and kept not His commandments, and we were not obedient to our priests who used to admonish us about our salvation. And the Lord brought us the indignation of his wrath, and scattered us amongst many nations even to the utmost part of the earth, where now my littleness may be seen amongst strangers."

And later in the same document:

"Wherefore, however, I might have been willing to leave them, and go into the Brittaniæ, as to my country and relatives, and not only so but also to the Galliæ, to visit my brethren."

"Again after a few years I was in the Brittaniæ with my parents."

This defines exactly where he is from, a village called Bannaven Taberniae. But where is this? It is, according to Patrick, clearly in Brittaniæ. But is this Britain or Brittany? Many believe that this is Britain (the Roman province of Britain), but other information throws this belief into dispute.

First there is the date of his capture at the age of sixteen. A simple calculation indicates St. Patrick was captured in the year 403 AD. It was at this time that the famous Irish King Niall of the Nine Hostages was raiding with his Scot (The Dal Riada tribe) and Pict (from Caledonia) allies into Britain and France. There is also the fact that Patricius (Patrick) had a great uncle through his mother, Conchessa, who was none other than St. Martin of Gaul (France). This information makes it clear that even if Patrick was not from France, at least his family was.

Patrick was sold as a slave to the house of a Miliue (or Milchu), a Druid of the Dal Riada in what is now Antrim, Ireland. Here he remained for six years, tending sheep and taking care of the farm. During his stay at the house of Miliue, Patrick learned the language and customs of the land. These he added to his already proficient skills in Latin that he learned in his youth. Little did he know at the time, but these skills would have a profound affect on the rest of his life.

Before he was sold into slavery, Patrick was a self-described "heathen", but during his years in Antrim, he began to feel a greater awareness for God. Six years after his capture (c. 409 AD), he heard a voice telling him to return to his own country and that a ship was ready, but two hundred miles away. After three days at sea they landed in an uninhabited country. He returned to his parents for some time before entering a monastery in Gaul where he studied under St. Germain, Bishop of Auxerre. At one point Patrick dreamed that a man called Victorious handed him a large number of letters, one of which was headed "The Cry of the Irish". While reading this letter he heard voices from those he had known in Ireland calling "Holy Boy, we are asking you to come and walk among us again." He heeded the call and set sail for Ireland.

Patrick landed in Ireland in 432 AD. According to Muirchu, writing in the seventh century, he arrived at Wicklow and made his way along the coast, by sea, landing at the mouth of the River Slaney. There a local chieftain Dichu was converted to christianity. Dichu gave Partick a barn (Sabhail) [Saul], as his first church. Saul (two miles north east of Downpatrick) is therefore by tradition the first church founded in Ireland by St Partick. Patrick got the attention of the High King (Laoghaire) by lighting a Paschal fire at Slane Hill, ten miles from Tara, where Laoghaire was conducting a pagan festival. By tradition lighting such a fire before the King's was a capital offence and Laoghaire sent soldiers to sieze Patrick. However, Patrick defeated the soldiers and succeeded in converting the King. Thereafter he was free to preach throughout Ireland with the permission of the King. Although he did not single-handedly convert all of Ireland, St. Patrick played a large role, and helped lay a significant portion of the groundwork in the form of monasteries, schools, and churches.

After 30 years of missionary work, Patrick retired to Saul in County Down, where he died around 461 AD. Patrick wanted to be buried in Armagh and started to make his way there. However his journey was interrupted by an Angel telling him to return to Saul.He was given the last rites by Bishop Tassach of Raholp. His buriel is described thus by Muirchu-

"[The Angel said]'Let two untamed oxen be chosen and let them go wherever they will with the cart that carries your body, and wherever thay stand still, there a church in honour of your body shall be erected.' And, as the Angel had said, untamed oxen were chosen and they steadily drew the cart containing holy body placed on their necks.... And, guided by the will of God, they went out to Dun Lethglaisse where Patrick lies buried."

John de Courcy in 1185, eager to prove his loyalty to St Patrick, cermonially reburied the bones of the three great Irish Saints, Brigid, Patrick and Columcille, under the altar of the then new Benedictine Abbey church, now Down Cathedral. The location of the bones was revealed in a vision to Bishop Malachy III who obtained papal approval for their re-burial. According to Anthony M Wilson, in his Book 'Saint Patrick's Town' -

"The place where the bodies were buried is not stated in the story. However, O'Laverty has a remarkable note in which he tells of the memory of an aged man who was present at the discovery in 1790 of three stone coffins under the altar of the ruined Cathedral. These were reverently re-buried in the graveyard and an ancient cross set up to mark the grave. Sadly, this cross was later carried away and broken by vandals and thus the position of the grave remains uncertain."

A large stone, placed there in 1800 by the Belfast Naturalist Field Club, is located at the spot traditionally associated with the grave.

Apart from the "Confessio", Patrick left only one other written source. This was a letter to the soldiers of Coroticus, a Welsh chieftain who had captured a number of recent Irish converts to Christianty, slaughtered some and sold the rest into slavery. These two documents are all that is actually known about him, his family, and what manner of man he was.

One of the most recognizable aspects of St. Patrick's Day's are the celebratory parades. The first such parade in America was on March 17, 1737 in Boston, sponsored by the Charitable Irish Society of Boston to raise funds for ill, homeless, and unemployed Irishmen. As the saying goes, on this day "everybody is Irish!" Over 100 U.S. cities now hold Saint Patrick's Day parades. Presently, the largest North American parade takes place on New York City's Fifth Avenue, with an annual participation of over two hundred thousand people. Revolutionary War veterans originally began the Fifth Avenue parade in 1762 as a proud display of Irish heritage, and as an act of defiance against those who "didn't like the Irish very much". In Canada's Irish cities of Saint John and Miramichi, New Brunswick as well as St. John's, Newfoundland and even Montreal, Quebec, St. Patrick's Day is a much vaunted celebration that is marked every year with great enthusiasm and pride.